The infantile genital organization of the libido 1923-004/1924.1.en

Freud, Sigmund (1923-004/1924.1.en): The infantile genital organization of the libido

Zurück zum Werk
  • S.

    THE INTERNATIONAL JOURNAL

    OF
    PSYCHO-ANALYSIS
    VOLUME V APRIL 1924 PART 2

    ORIGINAL PAPERS

    THE INFANTILE GENITAL ORGANIZATION OF THE
    LIBIDO:
    A SUPPLEMENT TO THE THEORY OF SEXUALITY
    BY
    SIGM. FREUD
    VIENNA

    It is indicative of the difficulties which beset the work of psycho-
    analytic research that it is possible, in spite of unremitting observation
    extending over periods of years, to overlook quite broad general
    features and typical situations, until at last they confront one in a
    completely unmistakable guise. The remarks that follow are intended
    to retrieve a lapse of this sort in the field of infantile sexuality.

    Readers of my Drei Abhandlungen zur Sexualtheorie (1905) will be
    aware that I have never undertaken any thorough alteration of this
    work for later editions, but have preserved the original arrangement
    and have fulfilled the claims of later advances in our knowledge by
    supplementing and correcting the text. Thus it may well be that the
    old and the new do not admit of fusion without indications of con-
    tradietion. In the beginning, for instance, the emphasis fell upon
    pointing out the fundamental difference between the sexual life of
    children and of adults; later on the pregenital organizations of the
    libido swung into the foreground, together with the remarkable and
    significant fact of the double thrust of sexual development, twice
    making a start at separate periods. Finally the curiosity of the child
    engaged our interest ; and from this proceeded the recognition of the
    far-reaching similarity between the last stages of infantile sexuality
    (about the fifth year) and the final form to which it develops in the adult.
    In the last edition of the Sexualtheorie (1922) I left things at this
    point.

    I stated there (on p. 63) that ‘ often, or perhaps regularly, sompiete

    125

  • S.

    126 SIGM. FREUD

    object-choice is established in early childhood, of the kind that we have
    inferred to be characteristic of the pubertal phase of development,
    namely, such as occurs when all the sexual trends become directed
    towards one single person and in that person seek to reach their aims.
    This constitutes the most complete approximation possible in childhood
    to the definitive form taken by sexual life after puberty. The sole
    difference from the latter is that the coalescence of the component-
    impulses and their concentration under the primacy of the genital
    organs is not effected in childhood or only very imperfectly. The
    institution of this primacy is, therefore, the last phase which the
    sexual organization undergoes.’

    Iam to-day no longer satisfied with the statement that the primacy
    of the genitals is not effected in the early period of childhood, or only
    very imperfectly. The approximation of childhood-sexuality to that
    of the adult goes much farther and is not limited solely to the establish-
    ment of an object-attachment. Even if perfect concentration of the
    component-impulses under the primacy of the genitals is not attained,
    at any rate at the height of the development of childhood-sexuality the
    functioning of the genitals and the interest in them reaches predominant
    significance, which comes little short of that reached in maturity.
    The difference between these two—the ‘ infantile genital organization ’
    and the final genital organization of the adult—constitutes also the
    main characteristic of the infantile form, namely, that for both sexes
    in childhood only one kind of genital organ comes into account—
    the male. The primacy reached is not therefore a primacy of the
    genital, but of the Zhallus.

    Unfortunately we can describe this state of things only as it con-
    cerns the male child ; the corresponding processes in the little girl
    are not suffieiently known tous. The little boy undoubtedly perceives
    the distinction between men and women, but to begin with he has
    no occasion to connect it with any difference in the genitals. It is
    naturdl for him to assume that all living beings, persons and
    animals, possess a genital organ like his own; indeed we know that
    he investigates inanimate objects with a view to discovering some-
    thing like his member in them.t This part of the body, so easily

    ı It is remarkable, by the way, what a small degree of interest the
    other part of the male genitals, the little sac with its contents, arouses in
    the child. From all one hears in analyses one could not guess that the
    male genitals consist of anything more than the penis.

  • S.

    INFANTILE GENITAL ORGANIZATION OF THE LIBIDO 127

    excitable and changeable, and so rich in sensation, occupies the boy’s
    interest to a high degree and never ceases to provide new problems
    for his epistemological impulse. He wants to see the same thing
    in other people, so as to compare it with his own; he behaves as
    if’ he had a dim idea that this member might be and should be larger.
    The driving force which this male portion of his body will generate
    later at puberty expresses itself in childhood essentially as an impulsion
    to inquire into things—as sexual curiosity. Many of those deeds of
    exhibitionism and aggression which children commit, and which in
    later years would be judged without hesitation to be manifestations
    of sensual passion, prove on analysis to be experiments undertaken
    in the search for sexual knowledge.

    In the course of these investigations the child makes the discovery
    that the penis is not one of the possessions common to all creatures
    who are like himself. The accidental sight of the genitalia of a little
    sister or a little playmate is the occasion of this. In unusually
    intelligent children the sight of girls urinating arouses the suspicion
    that something is different here even earlier; for they will have
    noticed the different position adopted and the different sound heard
    and have taken steps to repeat their observations in such a way as
    to find out the truth. We know how they react to their first per-
    ception of the absence of the penis. They deny its absence, and
    believe they do see a penis all the same; the discrepancy between
    what they see and what they imagine is glossed over by the idea
    that the penis is still small and will grow; gradually they come to
    the conclusion, so fraught with emotion, that at least it had been
    there and had at some time been taken away. The absence of the
    penis is thought to be the result of a castration, and then the child
    is faced with the task of dealing with the thought of a castration
    in relation to himself. Subsequent developments are too well known
    for it to be necessary to recapitulate them here. It seems to me,
    however, that the significance of the castration complex can only
    be rightly appreciated when its origin in the phase of primacy of
    the phallus is also taken into account.?

    ® It has quite correctly been pointed out that the child acquires the
    idea of a narcissistic wound or deprivation of a part of its body by the
    experience of the loss of the nipple after suckling and of the daily produc-
    tion of its feces, even already by its separation from the womb of the
    mother at birth. Nevertheless, the castration complex should be a term

  • S.

    128 SIGM. FREUD

    We know, too, to what a degree depreciation of women, loathing
    of women, and a disposition to homosexuality are derived from a
    final conviction of women’s lack of a penis. Ferenczi has recently
    with complete justification traced back the mythological symbol of
    loathing—the head of Medusa—to the impression made by the female
    genitals devoid of a penis.® i

    It should not be presumed, however, that the child instantly and
    readily makes a generalization of its perception that many women
    possess no penis; in the way of this there lies the assumption that
    the absence of the penis is due to a castration performed as a punish-
    ment. On the contrary, the child imagines that only unworthy
    female persons have thus sacrificed their genital organ, such persons
    as have probably been guilty of the same forbidden impulses as he
    himself. Women who are regarded with respect, such as the mother,
    retain the penis long after this date. Not yet is being a woman
    the same thing to the child as having no penis.* Not till later, when
    the child takes up the problems of the origin and birth of children,
    and divines that only women can bear children, does the mother
    too become deprived of a penis; and along with this quite com-
    plicated theories are constructed, so as to account for the exchange of
    a penis in return for achild. At the same time the real female genitals
    never seem to be discovered. As we know, the baby is supposed to
    live in the mother’s body (bowels) and to be born through the bowel
    passage. These last theories take us up to the end of the period of
    infantile sexuality or beyond.

    It is as well, further, to bear in mind the transformations which
    the familiar polarity of the sexes goes through in the course of the

    teserved for the occasion when the idea of such deprivations comes to be
    associated with the loss of the male organ.

    ® International Zeitschrift für Psychoanalyse, 1923, Heft ı. I will
    merely add that in the myth it is the genital of the mother that is repre-
    sented. Athene, who carries the head of Medusa on her armour, becomes
    by virtue of it the unapproachable, the woman at sight of whom all
    thought of sexual desire is stifled.

    4 From the analysis of a young woman I learnt that, having no father
    and several aunts, until quite late in the latency-period she clung to a
    belief that her mother and some of her aunts possessed a penis. One of
    the aunts, however, was weak-minded, and she was zegarded by the child
    as castrated like herself.

  • S.

    INFANTILE GENITAL ORGANIZATION OF THE LIBIDO 129

    sexual development of childhood. A first contrast is introduced with
    object-choice, which of course presupposes a subject and an object.
    At the level of the pregenital sadistic-anal organization nothing is
    yet heard of any maleness and femaleness ; the dominant antithesis
    is that between active and passive® In the following stage of the
    infantile genital organization maleness has come to life, but no female-
    ness. The antithesis runs: a male genital organ or a castrated
    condition. Not until completion of development at the time of
    puberty does the polarity of sexuality coincide with male and female.
    In maleness is concentrated subject, activity, and the possession
    of a penis; femaleness carries on the object, and passivity. The
    vagina becomes valued henceforth as an asylum for the penis; it
    comes into an inheritance from the mother’s womb,.

    5 C£. Drei Abhandlungen zur Sexwaltheorie. Fünfte Auflage, S.62.