• S.

    be

    As
    ke

    m

    i

    - ORIGIN AND DEVELOPMENT = 1441

    scious mental functions—a process which supposes the
    overcoming of considerable resistance—the psychic con-
    flict which then arises the same which the patient wished
    to avoid, is made capable of a happier termination, under
    the guidance of the physician, than is offered by repression,
    There are several possible suitable decisions which can
    bring conflict and neurosis to a happy end; in particular
    cases the attempt may be made to combine several of these.
    Either the personality of the patient may be convinced
    that he has been wrong in rejecting the pathogenic wish,
    and he may be made to accept it either wholly or in part;
    or this wish may itself be directed to a higher goal which
    is free from objection, by what is called sublimation
    (Sublimierung); or the rejection may be recognized as
    rightly motivated, and the automatic and therefore insuffi-
    cient mechanism of repression be reinforced by the higher,
    more characteristically human mental faculties: one suc-
    ceeds in mastering his wishes by conscious thought.

    Forgive me if I have not been able to present more
    clearly these main points of the treatment which is today
    known as “psychoanalysis.” The difficulties do not lie
    merely in the newness of the subject.

    Regarding the nature of the unacceptable wishes, which
    succeed in making their influence felt out of the uncon-
    scious, in spite of repression; and regarding the question
    of what subjective and constitutional factors must be
    present for such a failure of repression and such a surro-
    gate or symptom creation to take place, we will speak in
    later remarks.

    Third Lecture

    Ladies and Gentlemen: It is not always easy to tell
    the truth, especially when one must be brief, and so today
    I must correct an incorrect statement that I made in my

    last lecture.

    I told you how when J gave up using hypnosis IJ pressed!

    my patients to tell me what came into their minds that had

    #

  • S.

    42 AN OUTLINE OF PSYCHOANALYSIS |

    to do with the problem we were working on, I told them
    that they would remember what they had apparently for-
    gotten, and that the thought which irrupted into conscious-
    ness (Einfall) would surely embody the memory for which
    we were seeking. I claimed that I substantiated the fact
    that the first idea of my patients brought the right clew
    and could be shown to be the forgotten continuation of the
    memory. Now this is not always so; 1 represented it as
    being so simple only for purposes of abbreviation. In
    fact, it would only happen the first time that the right
    forgotten material would emerge through simple pressure
    on my part. If the experience was continued, ideas
    emerged in every case which could not be the right ones,
    for they were not to the purpose, and the patients them-
    selves rejected them as incorrect. Pressure was of no
    further service here, and one could only regret again
    having given up hypnosis. In this state of perplexity 1
    clung to a prejudice which years later was proved by my
    friend C. G. Jung of the University of Zürich and his
    pupils to have a scientific justification. I must confess
    that it is often of great advantage to have prejudices. I
    put a high value on the strength of the determination of
    mental processes, and I could not believe that any idea
    which occurred to the patient, which originated in a state
    of concentrated attention, could be quite arbitrary and out
    of all relation to the forgotten idea that we were seeking.
    That it was not identical with the latter, could be satis-
    factorily explained by the hypothetical psychological situ-
    ation. In the patients whom I treated there were two
    opposing forces: on the one hand the conscious striving to
    drag up into consciousness the forgotten experience which
    was present in the unconscious; and on the other hand the
    resistance which we have seen, which set itself against the
    - emergence of the suppressed idea or its associates into con-

    sciousness. In case this resistance was nonexistent or very.

    slight, the forgotten material could become conscious with-
    out disguise (Enstellung). It was then a natural supposi-

    u er > de

    u i=

  • S.

    a \

    !

    ORIGIN AND DEVELOPMENT 43

    tion that the disguise would be the more complete, the
    greater the resistance to the emergence of the idea.
    Thoughts which broke into the patient’s consciousness in-
    stead of the ideas sought for, were accordingly made up
    just like symptoms; they were new, artificial, ephemeral
    surrogates for the repressed ideas, and differed from these

    just in proportion as they had been more completely dis-

    guised under the influence of the resistances. These sur-
    rogates must, however, show a certain similarity with the
    ideas which are the object of our search, by virtue of their
    nature as symptoms; and when the resistance is not too
    intensive it is possible from the nature of these irruptions
    to discover the hidden object of our search. This must
    be related to the repressed thought as a sort of allusion,
    as a statement of the same thing in indirect terms.

    We know cases in normal psychology in which anal-
    ogous situations to the one which we have assumed give
    rise to similar experiences. Such a case is that of wit.
    By my study of psychoanalytic technique I was necessarily
    led to a consideration of the problem of the nature of wit.
    I will give one example of this sort, which, too, is a story
    that originally appeared in English.

    The anecdote runs: ® Two unscrupulous business men
    had succeeded by fortunate speculations in accumulating
    a large fortune, and then directed their efforts to breaking
    into good society. Among other means they thought it:
    would be of advantage to be painted by the most famous
    and expensive artist of the city,,a man whose paintings
    were considered as events. The costly paintings were first
    shown at a great soirée and both hosts led the most influ-
    ential connoisseur and art critic to the wall of the salon
    on which the portraits were hung, to elicit his admiring
    judgment. The critic looked for a fone time, looked about
    as though in search of something, and then merely asked

    2 Der Witz und seine Beziehung sum Unbewussien, p. 59. Deu.

    ticke, Vienna, 1905.

  • S.

    44 AN OUTLINE OF PSYCHGANALYSIS

    pointing out the vacant space between the two pictures;
    “And where is the Saviour ?”

    I see that you are all laughing over this good example
    of wit, which we will now attempt to analyze. We under-
    stand that the critic means to say: “You are a couple of
    malefactors, like those between whom the Saviour was
    erucified.” But he does not say this, he expresses himself
    instead in a way that at first seems not to the purpose and
    not related to the matter in hand, but which at the next
    moment we recognize as an allusion to the insult at which
    he aims, and as a perfect surrogate for it. We cannot
    expect to find in the case of wit all those relations that our

    theory supposes for the origin of the irruptive ideas of
    our patients, but it is my desire to lay stress on the similar
    motivation of wit and irruptive idea. Why does not the
    critic say directly what he has to say to the two rogues?
    Because, in addition to his desire to say it straight out, he
    is actuated by strong opposite motives. It is a proceeding
    which is liable to be dangerous to offend people who are
    one’s hosts, and who can call to their aid the strong arms
    of numerous servants. One might easily suffer the same
    Tate that I used in the previous lecture to illustrate repres-
    sion. On this ground, the critic does not express the par-
    ticular insult directly, but in a disguised form, as an allu-
    sion with omission. ‘The same constellation comes into
    play, according to our hypnothesis, when our patient pro-
    duces the irruptive idea as a surrogate for the i
    idea which is the object of the quest.

    Ladies and gentlemen, it is very useful to desienae a
    group of ideas Far belong together and have a common
    emotive tone, according to he custom of the Zürich school
    (Bleuler, Jung and others), as a “complex.” So we can
    say that if we set out from the last memories of the patient
    to look for a repressed complex, that we have every pros-
    pect of discovering it, if only the patient will communicate
    to us a sufficient number of the ideas which come into his
    head. So we iet the patient speak along any line that he

  • S.

    eee ORIGIN AND DEVELOPMENT 45

    desires, and cling to the hypothesis that nothing can occur :
    to him except what has some indirect bearing on the com-
    plex that we are seeking. If this method of discovering
    the repressed complexes seems too circumstantial, I can
    at least assure you that it is the only available one.

    In practicing this technique, one is further bothered by
    the fact that the patient often stops, is at a standstill, and
    considers that he has nothing to say; nothing occurs to
    him. If this were really the case and the patient were
    right, our procedure would again be proven inapplicable.
    Closer observation shows that such an absence of ideas
    never really occurs, and that it only appears to when the
    patient holds back or rejects the idea which he perceives,
    under the influence of the resistance, which disguises itself
    as critical judgment of the value of the idea. The patient
    can be protected from this if he is warned in advance of
    this circumstance, and told to take no account of the criti-
    cal attitude. He must say anything that comes into his
    mind, fully laying aside such critical choice, even though
    he may think it unessential, irrelevant, nonsensical, espe-
    cially when the idea is one which is unpleasant to dwell on,
    By following this prescription we secure the material which
    sets us on the track of the repressed complex.

    These irruptive ideas, which the patient himself values
    little, if he is under the influence of the resistance and not
    that of the physician, are for the psychologist like the ore,
    which by simple methods of interpretation he reduces
    from its crude state to valuable metal. If one desires to
    gain in a short time a preliminary knowledge of the pa-
    tient’s repressed complexes, without going into the question
    of their arrangement and associations, this examination
    may be conducted with the help of the association experi-
    ments, as Jung ?° and his pupils have perfected them. This
    procedure is to the psychologist what qualitative analysis
    is to the chemist; it may be dispensed with in the therapy
    of neurotic patients, but is indispensable in the investiga-

    10 Jung, C. G., Diagnostische Assoziationsstudien, B. 1, 1900.

  • S.

    3 PORT STAU
    46 -AN OUTLINE OF PSYCHOANALYSIS

    tions of the psychoses, which have been begun by the
    Ziirich school with such valuable results.

    This method of work with whatever comes into the
    patient’s head when he submits to psychoanalytic treat-
    ment, is not the only technical means at our disposal for
    the widening of consciousness. Two other methods of pro-
    cedure serve the same purpose, the interpretation of his
    dreams and the evaluation of acts which he bungles or does
    without intending to (Fehl- und Zufallshandlungen).

    I might say, esteemed hearers, that for a long time I
    hesitated whether instead of this hurried survey of the
    whole field of psychoanalysis, I should not rather offer
    you a thorough consideration of the analysis of dreams;
    a purely subjective and apparently secondary motive de-
    cided me against this. It seemed rather an impropriety
    that in this country, so devoted to practical pursuits, I
    should pose as “interpreter of dreams,” before you had a
    chance to discover what significance the old and despised
    art can claim.

    Interpretation of dreams is in fact the via regia to the
    interpretation of the unconscious, the surest ground of
    psychoanalysis and a field in which every worker must
    win his convictions and gain his education. If I were
    asked how one could become a psychoanalyst. I should an-
    swer, through the study of his own dreams. With great
    tact all opponents of the psychoanalytic theory have so far
    either evaded any criticism of the Traumdeutung™ or
    have attempted to pass over it with the most superficial
    objections. If, on the contrary, you will undertake the
    solution of the problems of dream life, the novelties which
    psychoanalysis present to your thoughts will no longer be
    difficulties.

    You must remember that our nightly dream produc-
    tions show the greatest outer similarity and inner rela-
    tionship to the creations of the insane, but on the other
    hand are compatible with full health during waking life

    11 Die Traumdcuih¥@, 2d ed. Deuticke, Vienna, 1000.

  • S.

    a or! or

    ORIGIN AND DEVELOPMENT 47

    It does not sound at all absurd to say that whoever re-
    gards these normal sense illusions, these delusions and
    alterations of character as matter for amazement instead
    of understanding, has not the least prospect of understand-
    ing the abnormal creations of diseased mental states in
    any other than the lay sense. You may with confidence
    place in this lay group all the psychiatrists of to-day. Fol-
    low me now on a brief excursion through the field of
    dream problems.

    In our waking state we usually treat dreams with as
    little consideration as the patient treats the irruptive ideas
    which the psychoanalyst demands from him. It is evi-
    dent that we reject them, for we forget them quickly and
    completely. The slight valuation which we place on them
    is based, with those dreams that are not confused and
    nonsensical, on the feeling that they are foreign to our
    personality, and, with other dreams, on their evident ab-
    surdity and senselessness. Our rejection derives support
    from the unrestrained shamelessness and the immoral long-
    ings which are obvious in many dreams. Antiquity, as
    we know, did not share this light valuation of dreams.
    The lower classes of our people today stick close to the
    value which they set on dreams; they, however, expect
    from them, as did the ancients, the revelation of the future.
    I confess that I see no need to adopt mystical hypotheses
    to fill out the gaps in our present knowledge, and so I
    have never been able to find anything that supported the
    hypothesis of the prophetic nature of dreams. Many
    other things, which are wonderful enough, can be said
    about them.

    And first, not all dreams are so foreign to the character
    of the dreamer, are incomprehensible and confused. If
    you will undertake to consider the dreams of young chil-
    dren from the age of a year and a half on, you will find
    them quite simple and easy to interpret. The young child
    always dreams of the fulfillment of wishes which were
    aroused in him the day before and were not satisfied.
    Vou need no art of interpretation to discover this simple

  • S.

    48 AN OUTLINE OF PSYCHOANALYSIS

    solution, you only need to inquire into the experiences of
    the child on the day before (the “dream day”). Now it
    would certainly be a most satisfactory solution of the
    dream-riddle, if the dreams of adults, too, were the same
    as those of children, fulfillments of wishes which had been
    aroused in them during the dream day. This is actually
    the fact; the difficulties which stand in the way of this
    solution can be removed step by step by a thorough analy-
    sis of the dream.

    There is, first of all, the most weighty objection, that.
    the dreams of adults generally. have an incomprehensible
    content, which shows wish-fulfillment least of anything.
    The answer is this: these dreams have undergone a process
    of disguise, the psychic content which underlies them was
    originally meant for quite different verbal expression.
    You must differentiate between the manifest dream-con-
    tent, which we remember in the morning only confusedly,
    and with difficulty clothe in words which seem arbitrary,
    and the latent dream-thoughts, whose presence in the un-
    conscious we must assume. This distortion of the dream
    (Traumentstellung) is the same process which has been
    revealed to you in the investigations of the creations
    (symptoms) of hysterical subjects; it points to the fact
    that the same opposition of psychic forces has its share in
    the creation of dreams as in the creation of symptoms.

    y? The manifest dream-content is the disguised surrogate
    for the unconscious dream thoughts, and this disguising
    is the work of the defensive forces of the ego, of the re-
    sistances. These prevent the repressed wishes from enter-
    ing consciousness during the waking life, and even in the
    relaxation of sleep they are still streng enough to force
    them to hide themselves by a sort of masquerading. The
    dreamer, then, knows just as little the sense of his dream
    as the hysterical knows the relation and significance of his
    symptoms. That there are latent dream-thoughts and that
    between them and the manifest dream-content there exists -
    the relation just described—of this you may convince

  • S.

    A

    - ORIGIN AND DEVELOPMENT 49

    yourselves by the analysis of dreams, a procedure the
    technique of which is exactly that of psychoanalysis. You
    must abstract entirely from the apparent connection of the
    elements in the manifest dream and seek for the irruptive
    ideas which arise through free association, according to
    the psychoanalytic laws, from each separate dream ele-

    " ment. From this material the latent dream thoughts may

    be discovered, exactly as one divines the concealed com-
    plexes of the patient from the fancies connected with his
    symptoms and memories. From the latent dream thoughts
    which you will find in this way, you will see at once how
    thoroughly justified one is in interpreting the dreams of
    adults by the same rubrics as those of children. What is
    now substituted for the manifest dream-content is the real
    sense of the dream, is always clearly comprehensible, asso-
    ciated with the impressions of the day before, and appears
    as the fulfilling of an unsatisfied wish. The manifest
    dream, which we remember after waking, may tlien be
    described as a disguised fulfillment of repressed wishes.

    It is also: possible by a sort of synthesis to get some
    insight into the process which has brought about the dis-
    guise of the unconscious dream thoughts as the manifest
    dream-content. We call this process “dream-work’”
    (Traumarbeit). This deserves our fullest theoretical in-
    terest, since here as nowhere else we can study the unsus-
    pected psychic processes which are existent in the uncon-
    scious, or, to express it more exactly, between two such
    separate systems as the conscious and the unconscious.
    Among these newly discovered psychic processes, two, con-
    _densation (Verdichtung) and displacement or transvalua-
    tion, change of psychic accent (Verschiebung), stand out
    most prominently. Dream work is a special case of the
    reaction of different mental groupings on each other, and
    as such is the consequence of psychic fission. In all essen-
    tial points it seems identical with the work of disguise,
    which changes the repressed complex in the case of failing
    repression into symptoms.

  • S.

    50 AN OUTLINE OF PSYCHOANALYSIS

    You will furthermore discover by the analysis of dreams,
    most convincingly your own, the unsuspected importance
    of the rdle which impressions and experiences from early
    _ childhood exert on the development of men. In the dream
    life the child, as it were, continues his existence in the man,
    with a retention of all his traits and wishes, including those
    which he was obliged to allow to fall into disuse in his later
    years. With irresistible might it will be impressed on you
    by what processes of development, of repression, sublima-
    tion and reaction there arises out of the child, with its
    peculiar gifts and tendencies, the so-called normal man, the
    bearer and partly the victim of our painfully acquired
    civilization. I will also direct your attention to the fact
    that we have discovered from the analysis of dreams that
    the unconscious makes use of a sort of symbolism, espe-
    cially in the presentation of sexual complexes. This sym-
    bolism in part varies with the individual, but in part is of
    a typical nature, and seems to be identical with the symbol-
    ism which we suppose to lie behind our myths and legends.
    It is not impossible that these latter creations of the people
    may find their explanation from the study of dreams.

    Finally, I must remind you that you must not be led |
    astray by the objection that the occurrence of anxiety- .
    dreams (Angsttratime), contradicts our idea of the dream
    as a wish-fulfillment. Apart from the consideration that
    anxiet-dreams also require interpretation before judg-
    ment can be passed on them, one can say quite generally
    that the anxiety does not depend in such a simple way on
    the dream content as one might suppose without more
    knowledge of the facts, and more attention to the condi-
    tions of neurotic anxietv. Anxiety is one of the ways in
    which the ego relieves itself of repressed wishes which
    have become too strong, and so is easy to explain in the
    dream, if the dream has gone too far towards the fulfilling
    pf the objectionable wish.

    You see that the investigation of dreams was justified
    by the conclusions which it has given us concerning things

  • S.

    : | ae |
    ORIGIN AND DEVELOPMENT 51

    otherwise hard to understand. But we came to it in con-
    nection with the psychoanalytic treatment of neurotics.
    From what has been said you can easily understand how
    the interpretation of dreams, if it is not made too difficult
    by the resistance of the patient, can lead to a knowledge
    of the patient’s concealed and repressed wishes and the
    complexes which he is nourishing. I may now pass to that
    group of everyday mental phenomena whose study. has
    become a technical help for psychoanalysis.

    These are the bungling of acts (Fehlhandlungen) among
    normal men as well as among neurotics, to which no sig-
    nificance is ordinarily attached; the forgetting of things
    which one is supposed to know and at other times really
    does know (for example the temporary forgetting of
    proper names); mistakes in speaking (Versprechen),
    which occur so frequently; analogous mistakes in writing
    (Verschreiben) and in.reading (Verlesen), the automatic
    execution of purposive acts in wrong situations (Ver:
    greifen) and the loss or breaking of objects, etc. These
    are trifles, for which no one has ever sought a psycho-
    logical determination, which have passed unchallenged as
    chance experiences, as consequences of absent-mindedness,
    inattention and similar conditions. Here, too, are included
    the acts and gestures executed without being noticed by the
    subject, to say nothing of the fact that he attaches no
    psychic importance to them; as playing and trifling with
    objects, humming melodies, handling one’s person and
    clothing and the like.”

    These little things, the bungling of acts, like the symp-
    tomatic and chance acts (Symptom- und Zufallshandlung-
    en) are not so entirely without meaning as is generally
    supposed by a sort of tactt agreement. They have a mean-
    ing, generally easy and sure to interpret from the situation
    in which they occur, and it can be demonstrated that they
    either express impulses and purposes which are repressed,

    12 Zur Psychopathologie des Alltagslebens, 3d ed. S. Karger,
    Berlin, 1910.

  • S.

    82 AN OUTLINE OF PSYCHOANALYSIS

    hidden if possible from the consciousness of the individual,
    or that they spring from exactly the same sort of repressed
    wishes and complexes which we have learned to know
    already as the creators of symptoms and dreams.

    It follows that they deserve the rank of symptoms, and
    their observation, like that of dreams, can lead to the dis-
    covery of the hidden complexes of the psychic life. With
    their help one will usually betray the most intimate of his
    secrets. If these occur so easily and commonly among
    people in health, with whom repression has on the whole
    succeeded fairly well, this is due to their insignificance
    and their inconspicuous nature. But they can lay claim to
    high theoretic value, for they prove the existence of re-
    pression and surrogate creations even under the conditions
    of health. You have already noticed that the psychoana-
    lyst is distinguished by an especially strong belief in the
    determination of the psychic life. For him there is in the
    expressions of the psyche nothing trifling, nothing arbi-
    trary and lawless, he expects everywhere a widespread
    motivation, where customarily such claims are not made;
    more than that, he is even prepared to find a manifold
    motivation of these psychic expressions, while cur sup-
    posedly inborn causal need is satisfied with a single psychic
    cause.

    Now keeping in mind the means which we possess for
    the discovery of the hidden, forgotten, repressed things in
    the soul life: the study of the irruptive ideas called up by
    free association, the patient’s dreams, and his bungled and
    symptomatic acts; and adding to these the evaluation of
    other phenomena which emerge during the psychoanalytic
    treatment, on which I shall later make a few remarks under
    the heading of “transfer” (Uebertragung), you will come
    with me to the conclusion that our technique is already
    sufficiently efficacious for the solution of the problem of
    how to introduce the pathogenic psychic material into con-
    sciousness, and so to do away with the suffering brought
    on by the creation of surrogate symptoms.

  • S.

    ORIGIN AND DEVELOPMENT 653

    The fact that by such therapeutic endeavors our knowl.
    edge of the mental life of the normal and the abnormal
    is widened and deepened, can of course only be regarded
    as an especial attraction and superiority of this method.

    I do not know whether you have gained the impression
    that the technique through whose arsenal I have led you is
    - a peculiarly difficult one. I consider that on the contrary,
    for one who has mastered it, it is quite adapted for use.
    But so much is sure, that it is not obvious, that it must be
    learned no less than the histological or the surgical tech.
    nique.

    You may be surprised to learn that in Europe we havi
    heard very frequently judgments passed on psychoanalysis
    by persons who knew nothing of its technique and had
    never practised it, but who demanded scornfully that we
    show the correctness of our results. There are among
    these people some who are not in other things unacquainted
    with scientific methods of thought, who for example would
    not reject the result of a microscopical research because it
    cannot be confirmed with the naked eye in anatomical prep-
    arations, and who would not pass judgment until they had
    used the microscope. But in matters of psychoanalysis
    circumstances are really more unfavorable for gaining
    recognition. Psychoanalysis will bring the repressed in
    “mental life to conscious acknowledgment, and every one
    who judges it is himself a man who has such repressions,
    perhaps maintained only with difficulty. It will conse.
    quently call forth the same resistances from him as from
    the patient, and this resistance can easily succeed in dis-
    guising itself as intellectual rejection, and bring forward
    arguments similar to those from which we protect our
    patients by the basic principles of psychoanalysis. It is
    not difficult to substantiate in our opponents the same im-
    pairment of intelligence produced by emotivity which we
    may observe every day with our patients. The arrogance
    of consciousness which for example rejects dreams so
    lightly, belongs—quite generally—to the strongest pro-

  • S.

    !

    54 . AN OUTLINE OF PSYCHOANALYSIS

    tective apparatus which guards us against the breaking

    through of the unconscious complexes, and as a result it
    is hard to convince people of the reality of the unconscious,
    and to teach them anew what their conscious knowledge
    contradicts.
    Fourth Lecture

    Ladies and Gentlemen: At this point you will be ask-
    ing what the technique which I have described has taught
    us of the nature of the pathogenic complexes and repressed
    wishes of neurotics. |

    One thing in particular: psychoanalytic investigations
    trace back the symptoms of disease with really surprising
    regularity to impressions from the sexual lıfe, show us
    that the pathogenic wishes are of the nature of erotic
    impulse-components (Triebkomponente), and necessitate
    the assumption that to disturbances of the erotic sphere
    must be ascribed the greatest significance among the etio-
    logical factors of the disease. This holds of both sexes.

    I know that this assertion will not willingly be credited.
    Even those investigators who gladly follow my psycho-
    logical labors, are inclined to think that I overestimate the
    etiological share of the sexual moments. They ask me why
    other mental excitations should not lead to the phenomena
    of repression and surrogate-creation which I have de-
    scribed. I can give them this answer; that I do not know
    why they should not do this, I have no objection to their
    doing it, but experience shows that they do not possess
    such a significance, and that they merely support the effect
    of the sexual moments, without being able to supplant
    them. This conclusion was not a theoretical postulate; in
    the Studien über Fysterie, published in 1895 with Dr.
    Breuer, I did not stand on this ground. I was converted
    to it when my experience was richer and had led me deeper
    into the nature of the case. Gentlemen, there are among
    you some of my closest friends and adherents, who have
    traveled to Worcester with me. Ask them, and they will
    tell you that they all were at first completely skeptical of