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    of the original traumatic anxiety situation even maturity offers
    after all no adequate protection; there may exist for every one a
    limit beyond which his psyche fails in the attempt to cope with
    the demands which the excitation in question makes upon him.

    These minor reservations cannot possibly be taken as mili-
    tating against the fact which we have been discussing: the fact,
    namely, that in their response to danger so many people remain
    infantile, continuing to react with anxiety to situations which
    should have long ceased to evoke it; to dispute this would be
    to deny the very fact of neurosis, for it is exactly such persons
    whom we call neurotics. But how does this situation come
    about? Why are not all neuroses merely episodes in the indi-
    vidual’s development which become a closed chapter when the
    next stage of development is reached? Whence comes the
    element of permanency in these reactions to danger? Whence
    springs the preference over all other affects which the affect of
    anxiety seems to enjoy in alone evoking reactions which we
    distinguish from others as abnormal and which in their inex-
    pediency obstruct the stream of life? In other words, we find
    ourselves abruptly confronted once again by the oft repeated
    riddle: What is the source of neurosis, what is its ultimate, its
    specific, underlying principle? After decades of analytic effort
    this problem rises up before us, as untouched as at the
    beginning.

    X

    Anxiety is the reaction to danger. One cannot escape the
    thought, indeed, that the very nature of danger has a bearing
    upon the fact that the affect of anxiety is able to command
    pride of place in the mental economy. But the dangers in
    question are those common to all mankind; they are the same
    for everybody; so that what we need and do not have at our
    disposal is some factor which shall enable us to understand the
    basis of selection of those individuals who are able to subject
    the affect of anxiety, despite its singularity, to normal psychic
    control, or which on the other hand determines those who must
    prove unequal to this task. I have in mind two attempts

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    which have been made to discover such a factor; and certainly
    any such attempt may reasonably expect a sympathetic recep-
    tion, since it promises to remedy a crying need. The two
    attempts I refer to supplement each other in that they attack
    the problem from opposite ends. The first was undertaken
    more than ten years ago1 by Alfred Adler; his thesis, in a
    nutshell, is that those individuals fail to solve the problem
    which danger imposes in whom an organ inferiority makes
    such a task too difficult of accomplishment. Now if it were
    true that simplex sigillum veri, one would welcome such a
    solution as this as a very salvation. On the contrary, however,
    the consensus of criticism during the decade just passed has
    amply demonstrated the complete inadequacy of this explana-
    tion, which, moreover, totally disregards the wealth of facts
    discovered by psychoanalysis.

    The second attempt was undertaken by Otto Rank in 1923
    in his book, The Trauma of Birth. It would be invidious to
    compare this attempt with Adler’s in any other respect than the
    single one here emphasized, for Rank’s rests on a psychoanalytic
    foundation, pursues psychoanalytic trends of thought, and is
    to be regarded as a legitimate effort towards the solution of
    analytic problems. In the relation between the individual
    and danger Rank assigns less importance to organ inferiority
    in the individual and emphasizes rather the varying intensity
    of the danger. The process of birth constitutes the first danger
    situation, the economic upheaval which birth entails becomes
    the prototype of the anxiety reaction; we have already followed
    out the line of development which connects this first danger,
    this first anxiety-occasioning situation, with all subsequent
    ones; and in so doing we saw that they all retain something in
    common in that all of them signify in some sense a separation
    from the mother, at first only in a biological respect, then in
    the sense of a direct object loss, and later of an object loss
    mediated in indirect ways. The revealing of this sequence
    of events is an undisputed merit of the Rankian construction.
    Now the trauma of birth affects different individuals with

    1Now more than twenty years ago.–TR. NOTE.

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    422

    differing intensity, the intensity of the anxiety reaction varies
    with the severity of the trauma, and, according to Rank, it is
    supposed to depend upon the degree to which this initial
    development of anxiety takes place whether the individual
    ever succeeds in gaining control over it, whether he becomes
    a neurotic or a normal person.

    The detailed criticism of Rank’s thesis is not our task, but
    merely its examination from the standpoint of its service-
    ability in the solution of our problem. Rank’s formula, that
    those persons become neurotic who on account of the severity
    of the birth trauma have never succeeded in abreacting it com-
    pletely, is theoretically open to the greatest possible doubt.
    It is not entirely clear what is meant by the abreacting of the
    trauma. If it is taken literally, one arrives at the quite unten- able conclusion that the neurotic approaches more and more
    closely to a state of health the more frequently and the more
    intensively he reproduces the affect of anxiety. It was on the
    ground of this very non-conformity with reality that I aban-
    doned, indeed, the theory of abreaction, the theory which
    played so large a part in catharsis. The emphasis upon the
    varying severity of the birth trauma leaves no room for the
    legitimate ætiological claim of constitutional factors. This
    severity is an organic factor, certainly, one which compared
    with constitution is a chance factor, and is itself dependent
    upon many influences which are to be termed accidental, such
    as for example timely obstetrical assistance. But the Rankian
    theory has left constitutional as well as phylogenetic factors
    entirely out of account. If one were to allow for the impor-
    tance of a constitutional factor, such as via the modifica-
    tion that it would depend much more upon how extensively the
    individual reacts to the variable severity of the birth trauma,
    one would deprive the theory of meaning and have reduced
    the new factor which Rank has introduced to a subordinate
    rôle. That which determines whether or not neurosis is the
    outcome lies, then, in some other area, and once again in an
    unknown one.

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    423

    The fact that the human being shares the birth process with
    other mammals, whereas a particular disposition to neurosis
    is the special privilege which he alone possesses, hardly speaks
    very strongly in favor of the Rankian theory. The principal
    objection to be raised against it, however, remains the fact
    that it hangs in mid-air, instead of being based upon verified
    observation. For no trustworthy investigation has ever been
    carried out to determine whether difficult and protracted birth
    is correlated in indisputable fashion with the development of
    neurosis–indeed, whether children whose birth has been of
    this character manifest even the nervousness of earliest infancy
    for a longer period or more intensely than others. If the asser-
    tion is made that precipitate births, those easy for the mother,
    may possibly have for the child the significance of a severe
    trauma, then a fortiori it would certainly be necessary that
    births resulting in asphyxia should produce beyond any doubt
    the consequences alleged. It seems an advantage of the
    Rankian ætiology that it postulates a factor capable of being
    checked empirically; but as long as such a check has never
    actually been undertaken, it is impossible to estimate its real
    value.

    On the other hand, I cannot share the view that the Rankian
    theory controverts the ætiological importance of the sexual
    instincts as this has so far been recognized in psychoanalysis;
    for the theory refers only to the behavior of the individual
    towards the danger situation, and leaves the matter open
    whether the person who was unable to overcome the initial
    dangers which beset him will necessarily fail in the situations
    of sexual danger of later occurrence and thereby be forced into
    neurosis.

    All in all, then, I do not believe that Rank’s endeavor has
    supplied us with the solution of the problem of the funda-
    mental basis of neurosis, and I think that it cannot yet be
    decided how large a contribution to the solution of the prob-
    lem it actually makes. If investigation of the influence of
    difficult birth upon the disposition to neurosis yields only a

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    negative result, its contribution will be slight indeed. I am
    very much afraid that the need for a tangible and simple
    “ultimate cause” of neurosis is doomed to remain ungratified.
    The ideal possibility, for which probably even today the physi-
    cian longs, would be that of a bacillus which can be isolated
    and grown in pure culture and the inoculation of which pro-
    duces the identical effect in every individual; or, somewhat
    less fantastically, the evolving of chemical substances, the
    administration of which produces a given neurosis or abolishes
    it. But probability is hardly on the side of such solutions of
    the problem.
    Psychoanalysis yields less simple, less satisfying intelligence.
    I have here to repeat only what has long been familiar, adding
    nothing new. When the ego has succeeded in defending itself
    against a dangerous instinctual impulse, as for example by the
    mechanism of repression, it has inhibited and inflicted damage
    upon that portion of the id but has at the same time also given
    it a bit of independence and renounced a bit of its own
    sovereignty. This follows from the nature of repression,
    which is, at bottom, an attempt at flight. The repressed
    material is now “outlawed”, excluded from the great organi-
    zation of the ego, subject only to the laws which prevail in the
    domain of the unconscious. If now the danger situation is
    altered, so that the ego is without incentive to defend itself
    against a newly arisen instinctual impulse analogous to the one
    which has been repressed, the consequences of this limitation
    of the ego’s sovereignty become manifest. The new instinct
    pursues its course in automatic fashion—I should prefer to say,
    under the influence of the repetition compulsion; it follows
    the same path as did the instinct which had previously been
    repressed, as though the successfully surmounted danger situ-
    ation were still in existence. The fixating factor in repression
    is thus the repetition compulsion of the unconscious id, which
    normally is put an end to only through freely mobile ego-
    functioning. Now the ego may occasionally succeed in making
    a breach in the barriers of repression which it has itself set up,
    in reacquiring its influence over the instinctual impulse and

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    425

    in guiding the course of the new instinctual impulse in accord-
    ance with the altered danger situation. But as a matter of
    fact the ego often fails in this and is unable to undo its repres-
    sions. Quantitative factors may play a deciding part in the
    outcome of this struggle. In many cases we have the impres-
    sion that the outcome is a compulsory one; the regressive
    attraction exerted by the repressed impulse and the force of
    the repression are so great that the new impulse can only
    follow out the repetition compulsion. In other cases we per-
    ceive the contribution of another set of forces; the attraction
    exerted by the repressed prototype is reënforced by the repul-
    sion exerted by reality obstacles which oppose any other
    discharge of the newly arisen instinctual impulse.

    That this is the course of events in the fixation of repression
    and in the retention of danger situations no longer current
    receives its proof from the fact of analytic therapy, a fact modest
    enough in itself but theoretically scarcely to be overestimated.
    When in analysis we render the ego assistance enabling it to
    undo its repressions, the ego regains its power over the
    repressed id and can so steer the course of the instinctual
    impulses as if the old danger situations no longer existed.
    What we achieve in this way is in complete harmony with
    what we accomplish in other spheres of medical activity. As
    a rule our treatment has to be satisfied with bringing about
    more rapidly, more certainly and with less trouble the satis-
    factory outcome which under favorable conditions would have
    resulted spontaneously.

    The foregoing considerations tell us that there are quanti-
    tative elements not directly evident but to be apprehended
    only a posteriori, which decide the question whether the old
    danger situations are adhered to, whether the repressions
    effected by the ego are preserved, whether childhood neuroses
    are carried over into later life, or not. Of the factors which
    are contributory in the causation of neurosis, the factors which
    have created the conditions under which the forces of the
    psyche contend among themselves, there are three which pre-
    sent themselves for our consideration—a biological, a phylo-
     

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    genetic, and a purely psychological factor. The biological
    factor is the protracted helplessness and dependence of the
    young of the human species. The intrauterine life of the
    human being seems to be relatively abbreviated as compared
    with that of the majority of animals; the human infant is sent
    into the world more unfinished than the young of the latter.
    For this reason the influence of the external environment is
    intensified, the differentiating of the ego from the id is pro-
    moted very early, the dangers which the environment presents
    are increased in importance, and the value attached to the
    object who alone can offer protection against these dangers
    and effect a substitution for the intrauterine life which has
    been lost, is enormously augmented. This biological factor
    of helplessness thus brings into being the first situations of
    danger and creates the need to be loved which the human
    being is destined never to renounce.

    The second, the phylogenetic, factor is one which we merely
    infer; but a very remarkable fact of libido development has
    compelled us to assume its existence. We find that the sexual
    life of the human being does not develop in progressive fashion
    from incipience to maturity, as in the case of most of the closely
    related animals, but that it suffers an abrupt interruption after
    an initial early florescence extending to about the fifth year,
    after which it commences anew with puberty, dovetailing, as
    it were, with the tendencies of the infantile period. We
    believe that something momentous to the destinies of the
    human species must have taken place which has left behind as
    a historical precipitate this interruption of sexual develop-
    ment. The pathogenic importance of this phenomenon
    accrues from the fact that most of the instinctual demands of
    this infantile sexuality are treated as dangers and guarded
    against by the ego, so that the sexual impulses of puberty,
    which should be ego-compatible, are in danger of succumbing
    to the attraction exerted by their infantile prototypes and of
    following them into repression. It is here that we come upon
    the most definite ætiology of the neuroses. It is noteworthy

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    that early contact with the demands of sexuality has the same
    effect upon the ego as premature contact with the environment.
    The third or psychological factor is to be found in an imper-
    fection of our psychic apparatus which is connected with its
    differentiation into ego and id and hence which is traceable
    also, in the last analysis, to the influence of the environment.
    By reason of the dangers which reality offers, the ego is com-
    pelled to adopt an attitude of defense towards certain instinc-
    tual impulses in the id, to treat them as dangers. But the ego
    cannot protect itself against internal instinctual dangers so
    effectively as against a piece of reality which is strange to it.
    Itself intimately connected with the id, the ego is able to stave
    off an instinctual danger only by putting restrictions upon its
    own organization and by tolerating symptom formation as a
    substitute for its crippling of the instinct. If then the press
    of the repudiated instinct is renewed, there result for the ego
    all the difficulties which we know as neurotic suffering.

    Further than this, I must believe, our insight into the nature
    and causation of neurosis has not at the present time progressed.

    XI

    ADDENDA

    In the course of the foregoing remarks a number of topics were
    touched upon which had to be dismissed prematurely, but
    which shall now be brought together in order that they may
    receive the share of attention which is their due.

    A. Certain Modifications of Views Previously Held

    (a) Resistance and Anticathexis

    It is an important element of the theory of repression that
    this process is not one which takes place on a single occasion
    but is one demanding a continuous expenditure of effort.
    Should this effort be intermitted, the repressed impulse, which
    receives a continuous influx from its sources of origin, would
    thereupon strike out upon the same path off which it had