• S.

    9

    PSYCHOPATHOLOGY OF
    EVERYDAY LIFE

    I

    FORGETTING OF PROPER NAMES

    DURING the year 1898 I published a short essay On the
    Psychic Mechanism of Forgetfulness.1 I shall now repeat
    its contents and take it as a starting-
    point for further dis-
    cussion. I have there undertaken a psychologic analysis
    of a common case of temporary forgetfulness of proper
    names, and from a pregnant example of my own observa-
    tion I have reached the conclusion that this frequent and
    practically unimportant occurrence of a failure of a psychic
    function—of memory—admits an explanation which goes
    beyond the customary utilization of this phenomenon.

    If an average psychologist should be asked to explain
    how it happens that we often fail to recall a name which
    we are sure we know, he would probably content himself
    with the answer that proper names are more apt to be for-
    gotten than any other content of memory. He might give
    plausible reasons for this “forgetting preference” for proper
    names, but he would not assume any deep determinant for
    the process.

    I was led to examine exhaustively the phenomenon of
    temporary forgetfulness through the observation of certain
    peculiarities, which, although not general, can, nevertheless,
    be seen clearly in some cases. In these there is not only
    forgetfulness, but also false recollection: he who strives for
    the escaped names brings to consciousness others—substi-
    tutive names—which, although immediately recognised as
    false, nevertheless obtrude themselves with great tenacity.

    1Monatschrift f. Psychiatrie.

  • S.

    10

    The process which should lead to the reproduction of the
    lost name is, as it were, displaced, and thus brings one to
    an incorrect substitute.

    Now it is my assumption that the displacement is not
    left to psychic arbitrariness, but that it follows lawful and
    rational paths. In other words, I assume that the substitutive
    name (or names) stands in direct relation to the lost name,
    and I hope, if I succeed in demonstrating this connection,
    to throw light on the origin of the forgetting of names.

    In the example which I selected for analysis in 1898 I
    vainly strove to recall the name of the master who made
    the imposing frescoes of the “Last Judgment” in the dome
    of Orvieto. Instead of the lost name—Signorelli—two other
    names of artists—Botticelli and Boltraffio—obtruded them-
    selves, names which my judgment immediately and definitely
    rejected as being incorrect. When the correct name was
    imparted to me by an outsider I recognised it at once with-
    out any hesitation. The examination of the influence and
    association paths which caused the displacement from
    Signorelli to Botticelli and Boltraffio led to the following
    results:—

    (a) The reason for the escape of the name Signorelli is
    neither to be sought in the strangeness in itself of this name
    nor in the psychologic character of the connection in which
    it was inserted. The forgotten name was just as familiar
    to me as one of the substitutive names—Botticelli—and
    somewhat more familiar than the other substitute—Boltraffio
    —of the possessor of which I could hardly say more than
    that he belonged to the Milanese School. The connection,
    too, in which the forgetting of the name took place appeared
    to me harmless, and led to no further explanation. I jour-
    neyed by carriage with a stranger from Ragusa, Dalmatia,
    to a station in Herzegovina. Our conversation drifted to
    travelling in Italy, and I asked my companion whether he
    had been in Orvieto and had seen there the famous frescoes
    of ———.

  • S.

    11

    (b) The forgetting of the name could not be explained
    until after I had recalled the theme discussed immediately
    before this conversation. This forgetting then made itself
    known as a disturbance of the newly emerging theme caused
    by the theme preceding it. In brief, before I asked my
    travelling companion if he had been in Orvieto we had
    been discussing the customs of the Turks living in Bosnia
    and Herzegovina. I had related what I heard from a colleague
    who was practising medicine among them, namely, that
    they show full confidence in the physician and complete
    submission to fate. When one is compelled to inform them
    that there is no help for the patient, they answer: “Sir
    (Herr), what can I say? I know that if he could be saved
    you would save him.” In these sentences alone we can
    find the words and names: Bosnia, Herzegovina, and Herr
    (sir), which may be inserted in an association series between
    Signorelli, Botticelli, and Boltraffio.

    (c) I assume that the stream of thoughts concerning the
    customs of the Turks in Bosnia, etc., was able to disturb
    the next thought, because I withdrew my attention from it
    before it came to an end. For I recalled that I wished to
    relate a second anecdote which was next to the first in my
    memory. These Turks value the sexual pleasure above all
    else, and at sexual disturbances merge into an utter despair
    which strangely contrasts with their resignation at the peril
    of losing their lives. One of my colleague’s patients once
    told him: “For you know, sir (Herr), if that ceases, life
    no longer has any charm.”

    I refrained from imparting this characteristic feature
    because I did not wish to touch upon such a delicate theme
    in conversation with a stranger. But I went still further;
    I also deflected my attention from the continuation of the
    thought which might have associated itself in me with the
    theme “Death and Sexuality.” I was at that time under
    the after-effects of a message which I had received a few
    weeks before, during a brief sojourn in Trafoi. A patient

  • S.

    12

    on whom I had spent much effort had ended his life on account
    of an incurable sexual disturbance. I know positively that
    this sad event, and everything connected with it, did not
    come to my conscious recollection on that trip in Herze-
    govina. However, the agreement between Trafoi and Bol-
    traffio forces me to assume that this reminiscence was at
    that time brought to activity despite all the intentional
    deviation of my attention.

    (d) I can no longer conceive the forgetting of the name
    Signorelli as an accidental occurrence. I must recognize
    in this process the influence of a motive. There were motives
    which actuated the interruption in the communication of
    my thoughts (concerning the customs of the Turks, etc.),
    and which later influenced me to exclude from my conscious-
    ness the thought connected with them, and which might
    have led to the message concerning the incident in Trafoi
    —that is, I wanted to forget something, I repressed some-
    thing. To be sure, I wished to forget something other than
    the name of the master of Orvieto; but this other thought
    brought about an associative connection between itself and
    this name, so that my act of volition missed the aim, and
    I forgot the one against my will, while I intentionally wished
    to forget the other. The disinclination to recall directed
    itself against the one content; the inability to remember
    appeared in another. The case would have been obviously
    simpler if this disinclination and the inability to remember
    had concerned the same content. The substitutive names
    no longer seem so thoroughly justified as they were before
    this explanation. They remind me (after the form of a
    compromise) as much of what I wished to forget as of
    what I wished to remember, and show me that my object
    to forget something was neither a perfect success nor a
    failure.

    (e) The nature of the association formed between the lost
    name and the repressed theme (death and sexuality, etc.),
    containing the names of Bosnia, Herzegovina, and Trafoi,

  • S.

    Signor elli

    Her zegovina and

    Herr Sir, What can I say, etc.

    Bo ttcelli

    Bo snia

    Bo l traffio

    Trafo!

    Death and Sexuality

    Repressed thoughts

  • S.

    14

    is also very strange. In the scheme inserted here, which
    originally appeared in 1898, an attempt is made to graphi-
    cally represent these associations.

    The name Signorelli was thus divided into two parts.
    One pair of syllables (elli) returned unchanged in one of
    the substitutions, while the other had gained, through the
    translation of signor (sir, Herr), many and diverse relations
    to the name contained in the repressed theme, but was
    lost through it in the reproduction. Its substitution was
    formed in a way to suggest that a displacement took place
    along the same associations—“Herzegovina and Bosnia”—
    regardless of the sense and acoustic demarcation. The names
    were therefore treated in this process like the written pictures
    of a sentence which is to be transformed into a picture-
    puzzle (rebus). No information was given to consciousness
    concerning the whole process, which, instead of the name
    Signorelli, was thus changed to the substitutive names. At
    first sight no relation is apparent between the theme that
    contained the name Signorelli and the repressed one which
    immediately preceded it.

    Perhaps it is not superfluous to remark that the given
    explanation does not contradict the conditions of memory
    reproduction and forgetting assumed by other psychologists,
    which they seek in certain relations and dispositions. Only in
    certain cases have we added another motive to the factors
    long recognized as causative in forgetting names, and have
    thus laid bare the mechanism of faulty memory. The assumed
    dispositions are indispensable also in our case, in order to
    make it possible for the repressed element to associatively
    gain control over the desired name, and take it along into
    the repression. Perhaps this would not have occurred in
    another name having more favourable conditions of repro-
    duction. For it is quite probable that a suppressed element
    continually strives to assert itself in some other way, but
    attains this success only where it meets with suitable condi-
    tions. At other times the suppression succeeds without dis--

  • S.

    15

    turbance of function, or, as we may justly say, without
    symptoms.

    When we recapitulate the conditions for forgetting a
    name with faulty recollection we find: (1) a certain disposi-
    tion to forget the same; (2) a process of suppression which
    has taken place shortly before; and (3) the possibility of
    establishing an outer association between the concerned
    name and the element previously suppressed. The last
    condition will probably not have to be much overrated,
    for the slightest claim on the association is apt in most
    cases to bring it about. But it is a different and farther-
    reaching question whether such outer association can really
    furnish the proper condition to enable the suppressed
    element to disturb the reproduction of the desired name,
    or whether after all a more intimate connection between
    the two themes is not necessarily required. On superficial
    consideration one may be willing to reject the latter require-
    ment and consider the temporal meeting in perfectly dissimilar
    contents as sufficient. But on more thorough examination
    one finds more and more frequently that the two elements
    (the repressed and the new one) connected by an outer
    association, possess besides a connection in content, and
    this can also be demonstrated in the example Signorelli.

    The value of the understanding gained through the analysis
    of the example Signorelli naturally depends on whether we
    must explain this case as a typical or as an isolated process.
    I must now maintain that the forgetting of a name associated
    with faulty recollection uncommonly often follows the same
    process as was demonstrated in the case of Signorelli. Almost
    every time that I observed this phenomenon in myself I
    was able to explain it in the manner indicated above as
    being motivated by repression.

    I must mention still another view-point in favour of the
    typical nature of our analysis. I believe that one is not
    justified in separating the cases of name-forgetting with
    faulty recollection from those in which incorrect substitutive

  • S.

    16

    names have not obtruded themselves. These substitutive
    names occur spontaneously in a number of cases; in other
    cases, where they do not come spontaneously, they can be
    brought to the surface by concentration of attention, and
    they then show the same relation to the repressed element
    and the lost name as those that come spontaneously. Two
    factors seem to play a part in bringing to consciousness the
    substitutive names: first, the effort of attention, and second,
    an inner determinant which adheres to the psychic material.
    I could find the latter in the greater or lesser facility which
    forms the required outer associations between the two
    elements. A great many of the cases of name-
    forgetting without faulty recollection therefore belong to the cases
    with substitutive name formation, the mechanism of which
    corresponds to the one in the example Signorelli. But I
    surely shall not venture to assert that all cases of name
    forgetting belong to the same group. There is no doubt
    that there are cases of name-forgetting that proceed in a
    much simpler way. We shall represent this state of affairs
    carefully enough if we assert that besides the simple forgetting
    of proper names there is another forgetting which is motivated
    by repression.