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    XI

    COMBINED FAULTY ACTS

    Two of the last-mentioned examples, my error which
    transfers the Medici to Venice and that of the young man
    who knew how to circumvent a command against a
    conversation on the telephone with his lady love, have
    really not been fully discussed, as after careful considera-
    tion they may be shown to represent a union of forgetting
    with an error. I can show the same union still more
    clearly in certain other examples.

    (a) A friend related to me the following experience:
    “Some years ago I consented to be elected to the com-
    mittee of a certain literary society, as I supposed the
    organization might some time be of use to me in assisting
    me in the production of my drama. Although not much
    interested, I attended the meetings regularly every Friday.
    Some months ago I was definitely assured that one of
    my dramas would be presented at the theatre in F., and
    since that time it regularly happened that I forgot the
    meeting of the association. As I read their programme
    announcements I was ashamed of my forgetfulness. I
    reproached myself, feeling that it was certainly rude of
    me to stay away now when I no longer needed them, and
    determined that I would certainly not forget the next
    Friday. Continually I reminded myself of this resolution
    until the hour came and I stood before the door of the
    meeting-room. To my astonishment it was locked; the

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    186

    meeting was already over. I had mistaken my day; it was
    already Saturday!

    (b) The next example is the combination of a sympto-
    matic action with a case of mislaying; it reached me by
    remote byways, but from a reliable source.

    A woman travelled to Rome with her brother-in-law, a
    renowned artist. The visitor was highly honoured by the
    German residents of Rome, and among other things
    received a gold medal of antique origin. The woman was
    grieved that her brother-in-law did not sufficiently
    appreciate the value of this beautiful gift. After she had
    returned home she discovered in unpacking that–without
    knowing how–she had brought the medal home with her.
    She immediately notified her brother-in-law of this by
    letter, and informed him that she would send it back to
    Rome the next day. The next day, however, the medal
    was so aptly mislaid that it could not be found and could
    not be sent back, and then it dawned on the woman what
    her “absent-mindedness” signified–namely, that she
    wished to keep the medal herself.

    (c) Here are some cases in which the falsified action
    persistently repeats itself, and at the same time also
    changes its mode of action:–

    Due to unknown motives, Jones1) left a letter for several
    days on his desk, forgetting each time to post it. He
    ultimately posted it, but it was returned to him from the
    Dead-letter Office because he forgot to address it. After
    addressing and posting it a second time it was again
    returned to him, this time without a stamp. He was then
    forced to recognize the unconscious opposition to the
    sending of the letter.

    1) Loc. cit., p. 42.

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    187

    (d) A short account by Dr. Karl Weiss (Vienna)1) of a
    case of forgetting impressively describes the futile effort
    to accomplish something in the face of opposition. “How
    persistently the unconscious activity can achieve its
    purpose if it has cause to prevent a resolution from being
    executed, and how difficult it is to guard against this
    tendency, will be illustrated by the following incident:
    An acquaintance requested me to lend him a book and
    bring it to him the next day. I immediately promised it,
    but perceived a distinct feeling of displeasure which I
    could not explain at the time. Later it became clear to me:
    this acquaintance had owed me for years a sum of money
    which he evidently had no intention of returning. I did
    not give this matter any more thought, but I recalled it
    the following forenoon with the same feeling of displeas-
    ure, and at once said to myself: ‘Your unconscious will
    see to it that you forget the book, but you don’t wish to
    appear unobliging and will therefore do everything not to
    forget it.’ I came home, wrapped the book in paper,
    and put it near me on the desk while I wrote some letters.

    “A little later I went away, but after a few steps I
    recollected that I had left on the desk the letters which I
    wished to post. (By the way, one of the letters was written
    to a person who urged me to undertake something dis-
    agreeable). I returned, took the letters, and again left.
    While in the street-car it occurred to me that I had under-
    taken to purchase something for my wife, and I was
    pleased at the thought that it would be only a small
    package. The association, ‘small package,’ suddenly
    recalled ‘book’–and only then I noticed that I did not
    have the book with me. Not only had I forgotten it when

    1)Zentralb. f. Psychoanalyse, ii. ¶.

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    188

    I left my home the first time, but I had overlooked it
    again when I got the letters near which it lay.”

    (e) A similar mechanism is shown in the following
    fully analysed observation of Otto Rank:1)

    “A scrupulously orderly and pedantically precise man
    reported the following occurrence, which he considered
    quite remarkable: One afternoon on the street wishing to
    find out the time, he discovered that he had left his watch
    at home, an omission which to his knowledge had never
    occurred before. As he had an engagement elsewhere and
    had not enough time to return for his watch, he made use
    of a visit to a woman friend to borrow her watch for the
    evening. This was the most convenient way out of the
    dilemma, as he had a previous engagement to visit this
    lady the next day. Accordingly, he promised to return
    her watch at that time.

    “But the following day when about to consummate this
    he found to his surprise that he had left the watch at
    home; his own watch he had with him. He then firmly
    resolved to return the lady’s property that same afternoon,
    and even followed out his resolution. But on wishing to
    see the time on leaving her he found to his chagrin and
    astonishment that he had again forgotten to take his own
    watch.

    “The repetition of this faulty action seemed so patho-
    logic to this order-loving man that he was quite anxious
    to know its psychologic motivation, and when questioned
    whether he experienced anything disagreeable, on the
    critical day of the first forgetting, and in what connection
    it had occurred, the motive was promptly found. He
    related that he had conversed with his mother after
    luncheon, shortly before leaving the house. She told him

    1)Zentralb. f. Psychoanalyse, ii. 5.

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    COMBINED FAULTY ACTS

    that an irresponsible relative, who had already caused
    him much worry and loss of money, had pawned his (the
    relative’s) watch, and, as it was needed in the house, the
    relative had asked for money to redeem it. This almost
    ‘forced’ loan affected our man very painfully and
    brought back to his memory all the disagreeable episodes
    perpetrated by this relative for many years.

    “His symptomatic action therefore proves to be manif-
    oldly determined. First, it gives expression to a stream
    of thought which runs perhaps as follows: ‘I won’t allow
    my money to be extorted this way, and if a watch is
    needed I will leave my own at home.’ But as he needed
    it for the evening to keep his appointment, this intention
    could only be brought about on an unconscious path in
    the form of a symptomatic action. Second, the forgetting
    expresses a sentiment something like the following: ‘This
    everlasting sacrificing of money for this good-for-nothing
    is bound to ruin me altogether, so that I will have to give
    up everything.’ Although the anger, according to the
    report of this man, was only momentary, the repetition
    of the same symptomatic action conclusively shows that
    in the unconscious it continued to act more intensely,
    and may be equivalent to the conscious expression: ‘I
    cannot get this story out of my head.1)’ That the lady’s
    watch should later meet the same fate will not surprise
    us after knowing this attitude of the unconscious.’

    “Yet there may be still other special motives which
    favour the transference on the ‘innocent’ lady’s watch.
    The nearest motive is probably that he would have liked
    to keep it as a substitute for his own sacrificed watch, and

    1)This continued action in the unconscious manifested itself
    once in the form of a dream which followed the faulty action,
    another time in the repetition of the same or in the omission of
    a correction.

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    190

    that hence he forgot to return it the next day. He also
    might have liked to possess this watch as a souvenir of the
    lady. Moreover, the forgetting of the lady’s watch gave
    him the excuse for calling on the admired one a second
    time; for he was obliged to visit her in the morning in
    reference to another matter, and with the forgetting of the
    watch he seemed to indicate that this visit for which an
    appointment had been made so long ago was too good
    for him to be used simply for the return of a watch.

    “Twice forgetting his own watch and thus making
    possible the substitution of the lady’s watch speaks for
    the fact that our man unconsciously endeavoured to avoid
    carrying both watches at the same time. He obviously
    thought of avoiding the appearance of superfluity which
    would have stood out in striking contrast to the want of
    the relative; but, on the other hand, he utilized this as a
    self-admonition against his apparent intention to marry
    this lady, reminding himself that he was tied to his family
    (mother) by indissoluble obligations.”

    “Finally, another reason for the forgetting of the lady’s
    watch may be sought in the fact that the evening before
    he, a bachelor, was ashamed to be seen’ with a lady’s
    watch by his friends, so that he only looked at it stealthily,
    and in order to evade the repetition of this painful situa-
    tion he could not take the watch along. But as he was
    obliged to return it, there resulted here, too, an uncon-
    sciously performed symptomatic action which proved to
    be a compromise formation between conflicting emo-
    tional feelings and a dearly bought victory of the uncon-
    scious instance.”

    In the same discussion Rank has also paid attention to
    the very interesting relation of “faulty actions and
    dreams,” which cannot, however, be followed here

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    COMBINED FAULTY ACTS

    without a comprehensive analysis of the dream with which
    the faulty action is connected. I once dreamed at great
    length that I had lost, my pocket-
    book. In the morning
    while dressing I actually missed it; while undressing the
    night before the dream I had forgotten to take it out of
    my trousers pocket and put it in its usual place. This
    forgetting was therefore not unknown to me; probably it
    was to give expression to an unconscious thought which
    was ready to appear in the dream content.
    I do not mean to assert that such cases of combined
    faulty actions can teach anything new that we have not
    already seen in the individual cases. But this change in
    form of the faulty action, which nevertheless attains the
    same result, gives the plastic impression of a will working
    towards a definite end, and in a far more energetic way
    contradicts the idea that the faulty action represents
    something fortuitous and requires no explanation. Not
    less remarkable is the fact that the conscious intention
    thoroughly fails to check the success of the faulty action.
    Despite all, my friend did not pay his visit to the meeting
    of the literary society, and the woman found it impossible
    to give up the medal. That unconscious something
    which worked against these resolutions found another
    outlet after the first road was closed to it. It requires
    something other than the conscious counter-
    resolution
    to overcome the unknown motive; it requires a psychic
    work which makes the unknown known to consciousness.