Leonardo da Vinci1910-002/1932.en
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    TRANSLATOR'S PREFACE

    In studying the neuroses and psychoses Pro-
    fessor Freud came to the conclusion that the gap
    between the so-called normal and abnormal is
    very narrow, that it hardly exists. When we
    hear and see the extremely abnormal produc-
    tions of the insane they invariably impress us as
    very peculiar and incomprehensible, but when
    we take the trouble to study these utterances in
    the light of the patient’s past experiences, we
    soon find that they are not only sensible, but
    even logical. Thus, the difference between
    sanity and insanity not seldom resolves itself
    into a difference of degree or into a slight dif-
    ferentiation taxing even the ingenuity of the
    expert. But distinctions of this kind can also
    be observed among so-called normals. Every
    nation has its own peculiar mode of expressions,
    which seem strange to foreigners; indeed, every
    family has its own freemasonry which mani-

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    vi

    fests itself in speech and action, frequently to
    the extent of exciting wonder and suspicion in
    the next door neighbor.

    In the ultimate analysis it is safe to say that
    no two persons seem, or are alike despite the
    fundamental instincts which sway all human
    behavior. Indeed, individual differences are
    not only discernible in the groups just men-
    tioned, but they can also be seen in the various
    ages of the same individual; the child seems dif-
    ferent from the adult, the young man from the
    old man. From the beginning of time young
    people always have looked with suspicion on the
    peculiar conservatism and rigidity of the older
    generation, who in turn have always deplored
    the rashness and immorality of their maturing
    offsprings. It seems then that every age has its
    own mode of expression based on its own needs.
    The child may be father of the man, but he has
    always appeared altogether different than the
    adult. Here again the differences disappear as
    soon as we can understand the child and his
    problems. For corresponding to his age, the
    child is perfectly logical in his thoughts and
    actions; to be sure, his language is not the same

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    vii

    TRANSLATOR’S PREFACE

    as ours, but that is simply a question of under-
    standing. Everything that exists in the child
    continues directly into adult life, mutatis
    mutandis nothing is lost, or as Professor Freud
    puts it the behavior of the personality is to be
    explained through a coöperation of constitution
    and fate, or through inner and outer forces.
    In other words, given a child of average make-
    up, his future psychic development depends on
    his environments.

    The importance of this principle will be ap-
    parent when we bear in mind Professor Freud’s
    dictums, first, that no neurosis can develop
    where there is a normal sexual life, and second,
    that there is an infantile sexuality which mani-
    fests itself from the earliest childhood in phys-
    ical reactions and psychic attitudes. In other
    words, future normality depends on the first
    impressions and experiences of childhood. A
    child may thus develop into a normal being, a
    pervert, or a neurotic–it all depends on some,
    perhaps insignificant, accidental factors of the
    first few years of life.

    In this small volume Professor Freud dis-
    cusses these problems in his own inimitable

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    TRANSLATOR’S PREFACE

    By analyzing a cradle phantasy of
    Leonardo da Vinci, who despite his greatness
    was sexually abnormal, Professor Freud leads
    us through the intricacies of the sexual evolu-
    tion of man and shows its relation to normal
    and abnormal mental development.

    Many valiant efforts were made to solve the
    problem of sexuality, which is the weakest spot
    in our civilization, but no one contributed more
    to its understanding and solution than Profes-
    sor Freud. In this work he gives us a clinical
    demonstration of his psychosexual theories.
    He not only tells us how to help the child to
    attain a normal sexuality, the highest aim of
    civilization, but he also shows us how to guard
    against the numerous threatening pitfalls, and
    so prevent the greatest misfortune of civilized
    man–an abnormal sex life.

    A. A. BRILL.

    November 12, 1931.