On Dreams1901-001/1914.2.en
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    6

    II.

    ONE day I discovered to my amazement
    that the popular view grounded in super-
    stition, and not the medical one, comes
    nearer to the truth about dreams. I
    arrived at new conclusions about dreams
    by the use of a new method of psychological
    investigation, one which had rendered me
    good service in the investigation of phobias,
    obsessions, illusions, and the like, and
    which, under the name “psycho-analysis,”
    had found acceptance by a whole school of
    investigators. The manifold analogies of
    dream life with the most diverse conditions
    of psychical disease in the waking state have
    been rightly insisted upon by a number
    of medical observers. It seemed, there-
    fore, a priori, hopeful to apply to the
    interpretation of dreams methods of investi-
    gation which had been tested in psycho-

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    7

    ON DREAMS

    pathological processes. Obsessions and
    those peculiar sensations of haunting dread
    remain as strange to normal consciousness
    as do dreams to our waking consciousness;
    their origin is as unknown to consciousness
    as is that of dreams. It was practical ends
    that impelled us, in these diseases, to
    fathom their origin and formation. Ex-
    perience had shown us that a cure and a
    consequent mastery of the obsessing ideas
    did result when once those thoughts, the
    connecting links between the morbid ideas
    and the rest of the psychical content, were
    revealed which were heretofore veiled from
    consciousness. The procedure I employed
    for the interpretation of dreams thus arose
    from psychotherapy.

    This procedure is readily described, al-
    though its practice demands instruction
    and experience. Suppose the patient is
    suffering from intense morbid dread. He
    is requested to direct his attention to the
    idea in question, without, however, as he
    has so frequently done, meditating upon it.

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    8

    Every impression about it, without any
    exception, which occurs to him should be
    imparted to the doctor. The statement
    which will be perhaps then made, that he
    cannot concentrate his attention upon any
    thing at all, is to be countered by assuring
    him most positively that such a blank state
    of mind is utterly impossible. As a matter
    of fact, a great number of impressions will
    soon occur, with which others will associate
    themselves. These will be invariably ac-
    companied by the expression of the obser-
    ver’s opinion that they have no meaning
    or are unimportant. It will be at once
    noticed that it is this self-criticism which
    prevented the patient from imparting the
    ideas, which had indeed already excluded
    them from consciousness. If the patient
    can be induced to abandon this self-
    criticism and to pursue the trains of thought
    which are yielded by concentrating the
    attention, most significant matter will be
    obtained, matter which will be presently
    seen to be clearly linked to the morbid idea

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    9

    ON DREAMS

    in question. Its connection with other
    ideas will be manifest, and later on will per-
    mit the replacement of the morbid idea by
    a fresh one, which is perfectly adapted to
    psychical continuity.

    This is not the place to examine thor-
    oughly the hypothesis upon which this
    experiment rests, or the deductions which
    follow from its invariable success. It must
    suffice to state that we obtain matter
    enough for the resolution of every morbid
    idea if we especially direct our attention to
    the unbidden associations which disturb our
    thoughts—those which are otherwise put
    aside by the critic as worthless refuse. If
    the procedure is exercised on oneself, the
    best plan of helping the experiment is to
    write down at once all one’s first indistinct
    fancies.

    I will now point out where this method
    leads when I apply it to the examination of
    dreams. Any dream could be made use
    of in this way. From certain motives I,
    however, choose a dream of my own, which

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    10

    ON DREAMS

    appears confused and meaningless to my
    memory, and one which has the advantage
    of brevity. Probably my dream of last
    night satisfies the requirements. Its con-
    tent, fixed immediately after awakening,
    runs as follows:

    “ Company ; at table or table d’hôte. …
    Spinach is served. Mrs. E. L., sitting next
    to me, gives me her undivided attention, and
    places her hand familiarly upon my knee.
    In defence I remove her hand. Then she
    says : ‘ But you have always had such beauti-
    ful eyes.’ … I then distinctly see something
    like two eyes as a sketch or as the contour of
    a spectacle lens. … ”

    This is the whole dream, or, at all events,
    all that I can remember. It appears to
    me not only obscure and meaningless, but
    more especially odd. Mrs. E. L. is a person
    with whom I am scarcely on visiting terms,
    nor to my knowledge have I ever desired
    any more cordial relationship. I have not
    seen her for a long time, and do not think
    there was any mention of her recently. No

  • S.

    II

    emotion whatever accompanied the dream
    process.

    Reflecting upon this dream does not make
    it a bit clearer to my mind. I will now,
    however, present the ideas, without pre-
    meditation and without criticism, which
    introspection yielded. I soon notice that
    it is an advantage to break up the dream
    into its elements, and to search out the
    ideas which link themselves to each frag-
    ment.

    Company; at table or table d’hôte. The
    recollection of the slight event with which
    the evening of yesterday ended is at once
    called up. I left a small party in the
    company of a friend, who offered to drive
    me home in his cab. “I prefer a taxi,” he
    said; “that gives one such a pleasant
    occupation; there is always something to
    look at.” When we were in the cab, and the
    cab-
    driver turned the disc so that the first
    sixty hellers were visible, I continued the
    jest. “We have hardly got in and we
    already owe sixty hellers. The taxi always

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    ON DREAMS

    reminds me of the table d’hôte. It makes
    me avaricious and selfish by continuously
    reminding me of my debt. It seems to me
    to mount up too quickly, and I am always
    afraid that I shall be at a disadvantage,
    just as I cannot resist at table d’hôte the
    comical fear that I am getting too little,
    that I must look after myself.” In far-
    fetched connection with this I quote:

    “To earth, this weary earth, ye bring us,
    To guilt ye let us heedless go.”

    Another idea about the table d’hôte. A
    few weeks ago I was very cross with my
    dear wife at the dinner-table at a Tyrolese
    health resort, because she was not suf-
    ficiently reserved with some neighbours
    with whom I wished to have absolutely
    nothing to do. I begged her to occupy
    herself rather with me than with the
    strangers. That is just as if I had been at
    a disadvantage at the table d’hôte. The
    contrast between the behaviour of my wife
    at that table and that of Mrs. E. L. in

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    13

    ON DREAMS

    the dream now strikes me: “Addresses
    herself entirely to me.”

    Further, I now notice that the dream is
    the reproduction of a little scene which
    transpired between my wife and myself
    when I was secretly courting her. The
    caressing under cover of the tablecloth was
    an answer to a wooer’s passionate letter.
    In the dream, however, my wife is replaced
    by the unfamiliar E. L.

    Mrs. E. L. is the daughter of a man to
    whom I owed money ! I cannot help notic-
    ing that here there is revealed an unsus-
    pected connection between the dream con-
    tent and my thoughts. If the chain of
    associations be followed up which proceeds
    from one element of the dream one is soon
    led back to another of its elements. The
    thoughts evoked by the dream stir up
    associations which were not noticeable in
    the dream itself.

    Is it not customary, when someone ex-
    pects others to look after his interests with-
    out any advantage to themselves, to ask

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    14

    the innocent question satirically: “Do you
    think this will be done for the sake of your
    beautiful eyes ?” Hence Mrs. E. L.’s speech
    in the dream. “You have always had
    such beautiful eyes,” means nothing but
    “people always do everything to you for
    love of you; you have had everything for
    nothing.” The contrary is, of course, the
    truth; I have always paid dearly for what-
    ever kindness others have shown me. Still,
    the fact that I had a ride for nothing yester-
    day when my friend drove me home in his
    cab must have made an impression upon me.

    In any case, the friend whose guests we
    were yesterday has often made me his
    debtor.

    Recently I allowed an opportunity
    of requiting him to go by. He has had only
    one present from me, an antique shawl,
    upon which eyes are painted all round, a
    so-called Occhiale, as a charm against the
    Malocchio. Moreover, he is an eye specialist.
    That same evening I had asked him after a
    patient whom I had sent to him for glasses.

    As I remarked, nearly all parts of the

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    ON DREAMS

    dream have been brought into this new
    connection. I still might ask why in the
    dream it was spinach that was served up.
    Because spinach called up a little scene
    which recently occurred at our table. A
    child, whose beautiful eyes are really deserv-
    ing of praise, refused to eat spinach. As a
    child I was just the same; for a long time
    I loathed spinach, until in later life my
    tastes altered, and it became one of my
    favourite dishes. The mention of this dish
    brings my own childhood and that of my
    child’s near together. “You should be
    glad that you have some spinach,” his
    mother had said to the little gourmet.
    “Some children would be very glad to get
    spinach.” Thus I am reminded of the
    parents’ duties towards their children.
    Goethe’s words—

    “To earth, this weary earth, ye bring us,
    To guilt ye let us heedless go”—

    take on another meaning in this connection.
    Here I will stop in order that I may

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    16

    recapitulate the results of the analysis of
    the dream. By following the associations
    which were linked to the single elements of
    the dream torn from their context, I have
    been led to a series of thoughts and reminis-
    cences where I am bound to recognise
    interesting expressions of my psychical life.
    The matter yielded by an analysis of the
    dream stands in intimate relationship with
    the dream content, but this relationship is
    so special that I should never have been
    able to have inferred the new discoveries
    directly from the dream itself. The dream
    was passionless, disconnected, and un-
    intelligible. During the time that I am
    unfolding the thoughts at the back of the
    dream I feel intense and well-grounded
    emotions. The thoughts themselves fit
    beautifully together into chains logically
    bound together with certain central ideas
    which ever repeat themselves. Such ideas
    not represented in the dream itself are in
    this instance the antitheses selfish, unselfish,
    to be indebted, to work for nothing. I could

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    17

    draw closer the threads of the web which
    analysis has disclosed, and would then be
    able to show how they all run together into
    a single knot; I am debarred from making
    this work public by considerations of a
    private, not of a scientific, nature. After
    having cleared up many things which I do
    not willingly acknowledge as mine, I should
    have much to reveal which had better
    remain my secret. Why, then, do not I
    choose another dream whose analysis would
    be more suitable for publication, so that I
    could awaken a fairer conviction of the
    sense and cohesion of the results disclosed
    by analysis? The answer is, because every
    dream which I investigate leads to the
    same difficulties and places me under the
    same need of discretion; nor should I forgo
    this difficulty any the more were I to analyse
    the dream of someone else. That could
    only be done when opportunity allowed all
    concealment to be dropped without injury
    to those who trusted me.

    The conclusion which is now forced upon

    2

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    18

    me is that the dream is a sort of substitution
    for those emotional and intellectual trains
    of thought which I attained after complete
    analysis. I do not yet know the process by
    which the dream arose from those thoughts,
    but I perceive that it is wrong to regard the
    dream as psychically unimportant, a purely
    physical process which has arisen from the
    activity of isolated cortical elements awak-
    ened out of sleep.

    I must further remark that the dream is
    far shorter than the thoughts which I hold it
    replaces ; whilst analysis discovered that the
    dream was provoked by an unimportant
    occurrence the evening before the dream.

    Naturally, I would not draw such far-
    reaching conclusions if only one analysis
    were known to me. Experience has shown
    me that when the associations of any dream
    are honestly followed such a chain of
    thought is revealed, the constituent parts of
    the dream reappear correctly and sensibly
    linked together; the slight suspicion that
    this concatenation was merely an accident

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    19

    ON DREAMS

    of a single first observation must, therefore,
    be absolutely relinquished. I regard it,
    therefore, as my right to establish this new
    view by a proper nomenclature. I con-
    trast the dream which my memory evokes
    with the dream and other added matter
    revealed by analysis: the former I call the
    dream’s manifest content; the latter, with-
    out at first further subdivision, its latent
    content. I arrive at two new problems
    hitherto unformulated: (1) What is the
    psychical process which has transfor-
    med the latent content of the dream into its mani-
    fest content? (2) What is the motive or the
    motives which have made such transfor-
    mation exigent. The process by which the
    change from latent to manifest content is
    executed I name the dream-work. In con-
    trast with this this is the work of analysis, which
    produces the reverse transformation. The
    other problems of the dream—the inquiry
    as to its stimuli, as to the source of its
    materials, as to its possible purpose, the
    function of dreaming, the forgetting of

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    ON DREAMS

    dreams—these I will discuss in connection
    with the latent dream-content.

    I shall take every care to avoid a con-
    fusion between the manifest and the latent
    content, for I ascribe all the contradictory
    as well as the incorrect accounts of dream-
    life to the ignorance of this latent content,
    now first laid bare through analysis.