On Dreams1901-001/1914.2.en
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    IV.

    WE are compelled to assume that such
    transformation of scene has also taken place
    in intricate dreams, though we do not know
    whether it has encountered any possible
    desire. The dream instanced at the com-
    mencement, which we analysed somewhat
    thoroughly, did give us occasion in two
    places to suspect something of the kind.
    Analysis brought out that my wife was
    occupied with others at table, and that I
    did not like it; in the dream itself exactly
    the opposite occurs, for the person who
    replaces my wife gives me her undivided
    attention. But can one wish for anything
    pleasanter after a disagreeable incident than
    that the exact contrary should have occur-
    red, just as the dream has it? The stinging
    thought in the analysis, that I have never
    had anything for nothing, is similarly con-
     

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    34

    nected with the woman’s remark in the
    dream: “You have always had such beauti-
    ful eyes.” Some portion of the opposition
    between the latent and manifest content of
    the dream must be therefore derived from
    the realisation of a wish.

    Another manifestation of the dream work
    which all incoherent dreams have in com-
    mon is still more noticeable. Choose any in-
    stance, and compare the number of separate
    elements in it, or the extent of the dream,
    if written down, with the dream thoughts
    yielded by analysis, and of which but a
    trace can be refound in the dream itself.
    There can be no doubt that the dream
    working has resulted in an extraordinary
    compression or condensation. It is not
    at first easy to form an opinion as to the
    extent of the condensation; the more deeply
    you go into the analysis, the more deeply
    you are impressed by it. There will be
    found no factor in the dream whence the
    chains of associations do not lead in two or
    more directions,—no scene which has not

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    ON DREAMS

    been pieced together out of two or more
    impressions and events. For instance, I
    once dreamt about a kind of swimming-bath
    where the bathers suddenly separated in
    all directions; at one place on the edge a
    person stood bending towards one of the
    bathers as if to drag him out. The scene
    was a composite one, made up out of an
    event that occurred at the time of puberty,
    and of two pictures, one of which I had
    seen just shortly before the dream. The
    two pictures were The Surprise in the
    Bath, from Schwind’s Cycle of the Melusine
    (note the bathers suddenly separating), and
    a picture of The Flood, by an Italian
    master. The little incident was that I once
    witnessed a lady, who had tarried in the
    swimming-
    bath until the men’s hour, being
    helped out of the water by the swimming-
    master. The scene in the dream which
    was selected for analysis led to a whole group
    of reminiscences, each one of which had
    contributed to the dream content. First of
    all came the little episode from the time of

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    36

    my courting, of which I have already
    spoken; the pressure of a hand under the
    table gave rise in the dream to the “under
    the table,” which I had subsequently to
    find a place for in my recollection. There
    was, of course, at the time not a word about
    “undivided attention.” Analysis taught
    me that this factor is the realisation of a
    desire through its contradictory and re-
    lated to the behaviour of my wife at the table
    d’hôte. An exactly similar and much more
    important episode of our courtship, one
    which separated us for an entire day, lies
    hidden behind this recent recollection. The
    intimacy, the hand resting upon the knee,
    refers to a quite different connection and
    to quite other persons. This element in
    the dream becomes again the starting-
    point of two distinct series of reminiscences,
    and so on.

    The stuff of the dream thoughts which
    has been accumulated for the formation of
    the dream scene must be naturally fit for
    this application. There must be one or

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    ON DREAMS

    more common factors. The dream work
    proceeds like Francis Galton with his
    family photographs. The different ele-
    ments are put one on top of the other; what
    is common to the composite picture stands
    out clearly, the opposing details cancel each
    other. This process of reproduction partly
    explains the wavering statements, of a
    peculiar vagueness, in so many elements of
    the dream. For the interpretation of dreams
    this rule holds good: When analysis discloses
    uncertainty as to either–or read and, taking
    each section of the apparent alternatives as
    a separate outlet for a series of impressions.

    When there is nothing in common be-
    tween the dream thoughts, the dream work
    takes the trouble to create a something, in
    order to make a common presentation
    feasible in the dream. The simplest way to
    approximate two dream thoughts, which
    have as yet nothing in common, consists in
    making such a change in the actual ex-
    pression of one idea as will meet a slight
    responsive recasting in the form of the

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    other idea. The process is analogous to
    that of rhyme, when consonance supplies the
    desired common factor. A good deal of the
    dream work consists in the creation of those
    frequently very witty, but often exagger-
    ated, digressions. These vary from the
    common presentation in the dream content
    to dream thoughts which are as varied as
    are the causes in form and essence which
    give rise to them. In the analysis of our
    example of a dream, I find a like case of the
    transformation of a thought in order that
    it might agree with another essentially
    foreign one. In following out the analysis I
    struck upon the thought: I should like to
    have something for nothing. But this for-
    mula is not serviceable to the dream. Hence
    it is replaced by another one: “I should
    like to enjoy something free of cost.”*
    The word “kost” (taste), with its double

    *“Ich möchte gerne etwas geniessen ohne
    ‘Kosten’ zu haben.” A pun upon the word
    “kosten,” which has two meanings—“ taste ”
    and “cost.” In “Die Traumdeutung,” third

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    ON DREAMS

    meaning, is appropriate to a table d’hôte;
    it, moreover, is in place through the special
    sense in the dream. At home if there is a
    dish which the children decline, their mother
    first tries gentle persuasion, with a “Just
    taste it.” That the dream work should
    unhesitatingly use the double meaning of
    the word is certainly remarkable; ample
    experience has shown, however, that the
    occurrence is quite usual.

    Through condensation of the dream cer-
    tain constituent parts of its content are
    explicable which are peculiar to the dream
    life alone, and which are not found in the
    waking state. Such are the composite
    and mixed persons, the extraordinary mixed


    edition, p. 71 footnote, Professor Freud remarks
    that “the finest example of dream interpretation
    left us by the ancients is based upon a pun”
    (from “The Interpretation of Dreams,” by
    Artemidorus Daldianus). “Moreover, dreams are
    so intimately bound up with language that
    Ferenczi truly points out that every tongue has its
    own language of dreams. A dream is as a rule un-
    translatable into other languages.”—Translator

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    40

    figures, creations comparable with the fan-
    tastic animal compositions of Orientals; a
    moment’s thought and these are reduced to
    unity, whilst the fancies of the dream are
    ever formed anew in an inexhaustible pro-
    fusion. Everyone knows such images in
    his own dreams; manifold are their origins.
    I can build up a person by borrowing one
    feature from one person and one from
    another, or by giving to the form of one the
    name of another in my dream. I can also
    visualise one person, but place him in a
    position which has occurred to another.
    There is a meaning in all these cases when
    different persons are amalgamated into one
    substitute. Such cases denote an “and,”
    a “just like,” a comparison of the original
    person from a certain point of view, a com-
    parison which can be also realised in the
    dream itself. As a rule, however, the
    identity of the blended persons is only dis-
    coverable by analysis, and is only indicated
    in the dream content by the formation of
    the “combined” person.

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    ON DREAMS

    The same diversity in their ways of for-
    mation and the same rules for its solution
    hold good also for the innumerable medley
    of dream contents, examples of which I need
    scarcely adduce. Their strangeness quite
    disappears when we resolve not to place
    them on a level with the objects of per-
    ception as known to us when awake, but to
    remember that they represent the art of
    dream condensation by an exclusion of un-
    necessary detail. Prominence is given to
    the common character of the combination.
    Analysis must also generally supply the
    common features. The dream says simply:
    All these things have an “x” in common.
    The decomposition of these mixed images
    by analysis is often the quickest way to an
    interpretation of the dream. Thus I once
    dreamt that I was sitting with one of my
    former university tutors on a bench, which
    was undergoing a rapid continuous move-
    ment amidst other benches. This was a
    combination of lecture-room and moving
    staircase. I will not pursue the further

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    ON DREAMS

    result of the thought. Another time I was
    sitting in a carriage, and on my lap an
    object in shape like a top-
    hat, which, how-
    ever, was made of transparent glass. The
    scene at once brought to my mind the
    proverb: “He who keeps his hat in his
    hand will travel safely through the land.”
    By a slight turn the glass hat reminded me
    of Auer’s light, and I knew that I was about
    to invent something which was to make
    me as rich and independent as his invention
    had made my countryman, Dr. Auer, of
    Welsbach; then I should be able to travel
    instead of remaining in Vienna. In the
    dream I was travelling with my invention,
    with the, it is true, rather awkward glass
    top-
    hat. {The dream work is peculiarly
    adept at representing two contradictory
    conceptions by means of the same mixed
    image.} Thus, for instance, a woman dreamt
    of herself carrying a tall flower-
    stalk, as in
    the picture of the Annunciation (Chastity-
    Mary is her own name), but the stalk was
    bedecked with thick white blossoms resem-

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    ON DREAMS

    bling camellias (contrast with chastity: La
    dame aux Camelias).

    A great deal of what we have called
    “dream condensation” can be thus formu-
    lated. Each one of the elements of the
    dream content is overdetermined by the
    matter of the dream thoughts; it is not de-
    rived from one element of these thoughts,
    but from a whole series. These are not
    necessarily interconnected in any way, but
    may belong to the most diverse spheres of
    thought. The dream element truly repre-
    sents all this disparate matter in the dream
    content. Analysis, moreover, discloses
    another side of the relationship between
    dream content and dream thoughts. Just
    as one element of the dream leads to asso-
    ciations with several dream thoughts, so, as
    a rule, the one dream thought represents more
    than one dream element. The threads of the
    association do not simply converge from
    the dream thoughts to the dream content,
    but on the way they overlap and interweave
    in every way.

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    Next to the transformation of one thought
    in the scene (its “dramatisation”), conden-
    sation is the most important and most
    characteristic feature of the dream work.
    We have as yet no clue as to the motive
    calling for such compression of the content.